I’m easing back into this blog thing with an easy assignment: list the most memorable exhibitions I’ve ever seen. I spend so much time looking at shows in galleries, museums, and alternative spaces, but there’s nothing concrete I take away from it since I rarely buy exhibition catalogs. And there’s no immediate processing of what I’ve seen since I don’t write art reviews. But having seen plenty of shows in the last few years, I want to remember what exhibitions shaped how I view art and how I understand the possibilities of exhibition-making. My only rules were to exclude projects I worked on and permanent exhibitions. I didn’t fact check any of these, just went with pure memory, so there may be title and year inaccuracies.
In no particular order:
Robert Smithson, curated by Eugenie Tsai, Whitney Museum, 2000
Welcome at a gallery in Chelsea, 2006 (an exhibition of emerging artists from Iran)
Little Boy, curated by Takashi Murakami, Japan Society, 2007
Art and China’s Revolution, Asia Society, 2010
Black Romantic, Studio Museum in Harlem, 2004
The Whole World is Rotten, Jack Shainman Gallery, 2003
The Downtown Show, Grey Art Gallery, NYU, 2006
Seth Price, Reena Spaulings Fine Art, 2003
Nick Cave, Jack Shainman Gallery, 2008
Hip Hop show (can’t remember title), curated by Franklin Sirmans and Lydia Yee, Bronx Museum, 2002
Arte No Es Vida, El Museo del Barrio, 2010
The DL, curated by Edwin Ramoran, Longwood Art Gallery, 2002
Xaviera Simmons, Jamaica Center for Arts and Learning, 2005
Paul Chan, Greene Naftali, 2005
Nikki S. Lee, Jack Tilton, 2000
Patty Chang, Jack Tilton, 2001
Person in the Crowd, Neuberger Museum of Art, 2007
George Bellows, Metropolitan Museum of Art, 2012
Luc Tuyman, David Zwirner Gallery, 2000
Freestyle, Studio Museum in Harlem, 2003
Yuh Shioh Wong, Southfirst, 2007
Narcissister, Envoy Enterprises, 2013
4-channel video installation by an artist whose name I can’t remember, Participant, Inc., 2005
Rafael Ferrer, El Museo del Barrio, 2009
Kalup Linzy, Taxter & Spengeman, 2007
Willem de Kooning, MoMA, 2005
Theresa Margolles, Y Gallery, 2007
Slavs and Tatars, Newman Popiashvilli Gallery, 2006
Sterling Ruby, Metro Pictures, 2008
Claire Fontaine, Reena Spaulings Fine Art, 2003
Korean video artist with installation next to Panorama, Queens Museum, 2010
Felix Gonzalez Torres and Robert Gober, Andrea Rosen, 2005
Zhang Huan, Asia Society, 2006
Martin Kippenberger, Can’t Remember Where (maybe David Zwirner), 2003
The last show at Orchard, 2007
Alec Soth’s Mississippi River series, a gallery in New Orleans, 2008
We were back in the East Village where the night started. In Maharlika, the stylish Philippino restaurant, numbly recounting how it all went down. Snoop Dogg’s Doggy Dogg World from 1994 spilled threats in that sluggish, Long Beach way. Dangerous and casual. It felt like a California decision to drive 3 hours (“If we can do it in two and a half hours or less, let’s go,” Joe suggested) to a casino in Connecticut – it felt circa 1994 too. Eric B. and Rakim’s Don’t Sweat the Technique was next. I wondered aloud if they had a DJ, wanting to send some approving eye contact his or her way. “It’s Pandora,” Nancy informed me. Shit is almost too easy nowadays I thought, taking a swig of my San Miguel in silent tribute to a harder time.
I was just joking around the day before. It was the end of the workday and concentration was elusive…But wait. I’ve told this story ten times and still haven’t found the hook. In each re-telling, I started obsessing over petty details because the symmetry was so uncanny. But it bogged down the story’s pacing and killed its comedic effect.
For instance, I like thinking about how Sandrine decided to skip a screening of 80 Blocks from Tiffany’s (the 1979 documentary about Bronx street gangs) in order to ride up to Mohegan Sun with us, but we all wound up in a gas station in the Bronx hours later anyway trying to change a flat tire. The gas station was tucked in an industrial zone just off the highway that seemed to be untouched by aggressive ‘quality of life’ policies and re-zoning that have transformed many dilapidated neighborhoods in the last two decades. She got to see the ‘for real’ side of the Bronx depicted in that film after all. A lot happened that night, but the story is really that nothing happened. A net zero effect. It took everything we had to go nowhere. Had we in fact been gambling all along?
A few weeks ago I was in Long Island City early for a meeting and wandered into a Slovakian general store to browse around, suspecting that it might stock ceramics from that part of the world. It was a store like many stores that serve specific cultural communities in the city - products looked unbought and abandoned, displays that made the whole place look like business was beside the point. Past all the preserved foods and exotic snack chips, were indeed a few shelves of pottery: generic mugs and plain flowery vases mostly. And behind a stack of white plates, I noticed a rough textured piece that looked like a Chinese tea cup had been carelessly plopped onto a long, unglazed cone of a stem. The outside was the color of the most unaesthetic dirt – a yellowish brown that couldn’t have been arrived at intentionally. The inside of the cup was a dark pea green, glazed haphazardly. Hard to imagine drinking out this, but that only added to its strangeness.
The store’s caretaker was stocking shelves when I walked in and he wandered over to see if I needed help. When I asked about it, he offered that it was a kind of wine glass for a special Slovakian liquor made of fermented honey. Convinced and charmed, I bought it, brought it home and arranged it on a bookshelf where other ceramics are kept. Among them, a tiny ivory colored bowl made by a former intern of mine, a jade green vase I bought at the local Korean supermarket, a coal black Japanese cup and saucer I picked up at the flea market at the Tenri Cultural Center here in Flushing.
In moments like that in Long Island City, I’m returned to my unexplainable infatuation with ceramics.
I remember seeing some centuries old plates and vases from what’s now Iraq at the Asian Art Museum in San Francisco a few years ago. They were decked out in blues you could only find in fleeting flashes on an ocean’s surface. This blue was nothing but its own color; ultimately transparent and fresh as tomorrow morning. The marks divining its surface were aggressive (I’m not saying violent) compared to the austere Tang Dynasty stuff I had just marveled at in another room. In the next, from another century, the Japanese surface on some of their vessels: cracked and irregular like volcanic earth in some, mirror smooth in others, delivering their own kinds of complexions that were also nothing like the names we have to describe them. “Brown” just wasn’t enough.
In my kitchen cabinet is one of my favorite possessions: a plate with gently sloped sides that I bought in a pan-middle eastern restaurant in Amsterdam. It’s decorated with a briskly outlined fish in the center and multi-colored dots, dabs and strokes all around it. It’s body is built from a thickly formed ceramic and I’m convinced eating out of it makes stuff like my oxtail stew taste at least 10% better. A pair of coffee cups copped in a Berlin flea market that are just the right size, freckled with blue Pollack-y drips – its cultural origins unknown. All I know is that my coffee’s on point from out of that, caffeine rationed to exactly the right amount.
I was at Smack Mellon, an alternative art space in DUMBO, Brooklyn a few weeks back to see an exhibition by Yoko Inoue. In this vast space, Inoue had created her intimately scaled version of a Japanese night market populated by ceramic figures, vessels and masks that were mutant hybrids sampling from global consumer culture. Things were clearly marked for sale, rightfully – ceramics imply the functionality and normalcy of exchange even when, as in Yoko’s case, they’re aesthetic and conceptual vessels. In her work, Japanese-ness bleeds out, from the hand-crafted care we associate with the production of ceramics to the evoked make-shift spaces where deals are done. At dinner, when ceramics fulfill their most obvious task to make life a little bit better, to make daily rituals a little bit finer, is when we’re returned to our most unintelligible selves and when we become psychically connected to the ancients, who must’ve also derived great pleasure from wining and dining on classic material.
The California-lization of New York’s weather is evidence that the forces of globalization – the process by which any locale in the world becomes like a quaint Bay Area suburb – are manipulating the environment, flattening it. This shift in the world’s weather patterns might ultimately mess heavily with New York’s sensitive arrangement of culture and intellectual life. New York’s crack-era rap music from the 90s seems mired in an eternal winter, but would it be more like the drawl-ly rhythms of California gangsta rap (made for driving sinisterly in sunny weather) if New Yorkers expected 70 degree weather everyday? Would rap even exist if New York was encased in the air-conditioned geodesic dome imagined by Buckminster Fuller?
Another question: Could the homogenizing force of climate change greatly alter the patterns of another institution of contemporary life: tourism – which depends on a delicate balance of societal stability and exotic difference? I once saw a ritualistic rain dance by Native Americans in a touristic section of Berlin, a city whose bleak winter weather offered an appropriate backdrop to its modern history and lends gravitas to its contemporary art scene. This tableaux on a crowded Berlin street could be read as a kind of environmental, cultural confusion where the truths of dislocated and local racial histories were distorted by the demands and desires of tourism. The significant crowd that had amassed to watch this dance lost themselves for a minute and Berlin became nowhere. Its history disappeared.
For the 2008 Olympics, China was able to shut down rain (for the opening ceremony) and conjure it (to freshen Beijing’s polluted air) at will, but could they impose a “real” winter on New York next year? China’s motivation: it would symbolically solidify their monopoly over this century.
T-shirts have a way of aging quickly, especially those made specifically for the tourist industry. My parents buy me one of these whenever they go on vacation, marking the cities and landmarks they’ve visited. But one stands out: a yellow shirt with a blue, quickly-rendered ink brush graphic of a simplified globe. “The world is my home” is scrawled above it. Unlike the other t-shirts they’ve bought me, I have no idea where they got this one. And its point is clear: it doesn’t matter. Could’ve been anywhere.